赛斯说|黑白善恶——赛斯谈种族歧视的信念根源( 三 )
As you become more proficient at using your conscious mind, then of course you examine the beliefs that surround you, even as you question and often move out of your native environment. You may migrate to a climate in which the prevailing ideas suit you better, as well as the weather.
Regardless, there are certain tendencies, mental stances, that you will take about yourself, your body and your life to one degree or another. Many of these will be directly or indirectly connected with old myths and beliefs of your forefathers.
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Such critical evaluations are placed upon colors as well. Often white is considered pure, and black impure, white good and black evil.
This of course involves considerations of race, and you must realize that your present race is the one into which you were born, in your terms, in this place and time. Each of you have been members of different races, and so each of you have shared in both the advantages and ignominies attached, in historic terms, to such conditions of birth.
This is not the place for me to go into a long discussion concerning the significance of races, yet each one is highly meaningful, and represents a different aspect of humanity as a whole. Therefore, each race has a symbolic meaning to mankind's psyche. The outside experience and structure of any given race's experience may change, but the inner symbolism will still remain, and be creatively grappled with.
Your daily experience will be affected by your race, your beliefs about it, your beliefs about other races, and the climate of opinion in general. On a quite simple basis, if you consider God in human terms you will project him as belonging to your own race. If you belong to a minority or if you are black, then you may be caught in a conflict of beliefs.
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You equate the color white with brilliant consciousness, good, and youth, and the color black with the unconscious, old age and death.
In this value system the black races are feared, as, basically, the aged are feared. The blacks are considered the primitives. To them are assigned creative musical abilities, for example, but for a long time these were "underground" activities: They gave birth to acceptable musical productions but were not admitted themselves into the concert halls of the respectable nation.
In your society therefore the black race has represented what you drink of as the chaotic, primitive, spontaneous, savage, unconscious portions of the self, the underside of the "proper American citizen."
The blacks were to be oppressed then on the one hand, and yet treated indulgently as children on the other. There was always a great fear that the blacks as a race would escape their bounds — given an inch they would take a yard — simply because the whites so greatly feared the nature of the inner self, and recognized the power that they tried so desperately to strangle within themselves.
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